Download complete book here. सच्ची रामायण डाउनलोड करे।. सच्ची रामायण - पेरियार (इरोड वेंकट नायकर रामासामी) यहे सच्ची रामायण - पेरियार डाउनलोड करने के लिए यहाँ. SACCHI RAMAYAN (सच्ची रामायण). Page Newer Post Older Post Home. Page (पेज). Page 01 (1); Page 02 (1); Page 03 (1); Page 04 (1); Page 05 (1).
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Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Page Page Page Page Page Page Page Page Sacchi RamaYan. 65 Pages · · MB · echecs16.info Blink. Valmiki Ramayan-Sanskrit Hindi-Vol Ayodhya Kaand Purvardh. Sachchi ramayan, valmiki ramayan, hindu sahitya, hindu dharm, ramayan ka sach, periyar ramayan. lalan yadav, Download as PDF or read online from Scribd.
For the Hindus, Ram is not only an ideal human being but also a highly revered deity. The vast corpus of literature on Ram and his life in Hindi, Sanskrit and other Indian languages projects him as a great man and a repository of exemplary qualities. If one wants to see what a brave and noble hero is about, one just needs to go through any epic on Ram. That is why treatises and poetry on him are not only read and heard with great devotion but theatrical presentations of his life also evoke great interest and enthusiasm. But there are people — and their numbers are not negligible — who do not agree with this glorification of Ram and challenge the belief that he was an epitome of great human qualities. They say that the insistence on putting Ram on a high pedestal has not only served to demean other characters of the story but has also led to his opponents being painted in the darkest hues and becoming objects of hatred. Whenever such people try to present their point of view in newspapers, magazines or books, they are branded as atheists, apostates and descendants of Ravan — the symbol of all evils.
The writer has used his constitutional right to freedom of expression, just as the lovers of Ramkatha have been using theirs in presenting Aryans as superior.
Given this logic, tomorrow Dalit literature, which openly puts the savarna people in the dock for their inhuman behaviour with Dalits, can be banned. It has now been almost 50 years since this book was published in Tamil and three decades since its publication in Hindi and English. It has not evoked violent reaction anywhere. Then, why has the book suddenly become a threat to the Hindu community?
What has changed? How is it possible that the Constitution gives people the right to freedom of religion but circumscribes their right to read about their religion? Will it be just if people are allowed to read the Ramayana and the Mahabharata but are barred from reading the critiques of these books? As for popular sentiments, should we care about the sentiments of only a particular section of society?
Another Ramayana was published in south India in August Like other kings, Ram too harboured expansionist ambitions, exploited his subjects and was ready to do anything that served his interests.
But here, we seek to view Ramayana from the perspective of Periyar. Many things in the Ramayana defy logic. For instance, it says that despite having lived for 60, years, Dasharath could not free himself from sexual desires.
It also hints that Dasharath had more than three wives. Periyar uses these quotations to contend that Dasharath was an amorous person and also that at that time, women were just objects of carnal pleasure. Dasharath did not love any of his wives — for, if he did, he would not have felt the need for other women.
Kaikeyi had married him on the condition that her son would be made heir to the throne. Clearly, it was wrong on his part to hand the throne to Ram in violation of this condition. Ram also knew that Bharat, not him, was the true heir to the throne but despite that, he agreed to be anointed. This, Periyar argues, proves that Ram was power-hungry. Periyar says that such slavish behaviour does not befit a king. He charges Dasharath with going back on his promise and with having been blinded by his love for Ram.
As for Ram, Periyar says, he was cunning, both in word and deed. He writes that Ram was deceptive, harsh, greedy, kept wrong company and persecuted innocents.
He says that if Ravan had these vices, so did Ram; then, how Ram could be good and Ravan bad. Periyar observes that the shrewd Brahmins gave the status of god to a dishonest, cowardly, incompetent and characterless person and now they expect us to worship him. He says that even Valmiki believed that Ram was not god and that there was nothing divine about him.
But the Ramayana opens with the statement that Ram had elements of Vishnu in him. Ram performs many superhuman feats including freeing others from curses and having a dialogue with divine forces.
Does this not show that he was equipped with superhuman powers? As they did not get adequate respect and love from Dasharath, Sumitra and Kaushalya did not look after him. How careless they were in looking after their husband.
He says that even Valmiki praises Ravan and accepts that he had ten great virtues. Valmiki says that Ravan was a great scholar, a formidable warrior and a handsome man. He was compassionate, ascetic and magnanimous. Ravan is blamed for abducting Sita but according to Periyar, Sita went away with him of her own volition.
Periyar does not have a word of praise for Sita. He gives the following ten arguments to prove that Sita was, in no way, an ideal woman. Towards the end of the book, Periyar refers to the incident in which Ram asks Sita to proves her chastity. She refuses and chooses to enter the Earth. But Periyar says that Sita gets sucked into the Earth as she fails to prove her chastity.
Periyar asks whether such a Ram and Ramayana are worthy of respect and reverence. Periyar has written this book in the form of a long essay that begins with his views on the Ramayana , followed by a critique of all its characters.
Without mincing words, he says that Ramayana was not history but fiction. Ram was not a Tamil and he had nothing to do with Tamil Nadu. He was a pure north Indian.
On the other hand, Ravan was the king of Lanka, which is to the south of Tamil Nadu. That is why Ram and Sita not only do not have any Tamil features but they are also devoid of all elements of divinity.
Subscribe to: Posts Atom. They might be available at archive. Download the free ebook Ramayana All books on HolyBooks. Newer Post Older Post Home. Aamil said: There's a lot of good sensible stuff in the book. The author talks about how the So There's a Scribd is the world's largest Sundar Kand - Shri Hindi Book-Mool Ramayan. PDF download.
Hindi Book-yogdarshan. Community Texts. Ramayana story in hindi pdf download Here is a synopsis and summary of the Ramayana story. Ramayana Story: Please give me ramayan hindi translation.
The Ramayan Hindi pdf file is nearly MB. It is a single file. The book is a digital version of the Ramayana published in Jan 19, Free kamsutra in hindi font pdf free download ramayana book in tamil pdf valmiki ramayana in hindi pdf.
Ramayana picture book kamasutra in hindi pdf file free sacchi ramayan book pdf. A Set of Two Volumes. I am an avid reader of the Ramayana and Id like to possess a pdf copy of Valmikiya Ramayan. Is there any way out to have a free copy.
Griffith, M. By Suryaprakash Verma on Thursday 10 April , Hindi Valmiki Ramayana. As for Ram, Periyar says, he was cunning, both in word and deed. He says that if Ravan had these vices, so did Ram; then, how Ram could be good and Ravan bad.
Periyar observes that the shrewd Brahmins gave the status of god to a dishonest, cowardly, incompetent and characterless person and now they expect us to worship him. He says that even Valmiki believed that Ram was not god and that there was nothing divine about him. But the Ramayana opens with the statement that Ram had elements of Vishnu in him.
Ram performs many superhuman feats including freeing others from curses and having a dialogue with divine forces. Does this not show that he was equipped with superhuman powers? As they did not get adequate respect and love from Dasharath, Sumitra and Kaushalya did not look after him.
How careless they were in looking after their husband. He says that even Valmiki praises Ravan and accepts that he had ten great virtues.
Valmiki says that Ravan was a great scholar, a formidable warrior and a handsome man. He was compassionate, ascetic and magnanimous. Ravan is blamed for abducting Sita but according to Periyar, Sita went away with him of her own volition.
Periyar does not have a word of praise for Sita. He gives the following ten arguments to prove that Sita was, in no way, an ideal woman. Sita was the abandoned daughter of some unwed mother. The daughter of a woman of loose morals is likely to be wanting in character.
He shared his anguish with Rishi Vishwamitra and sought his help. Then Vishwamitra took Ram — who was much younger to Sita — to Janak and Sita had no objection to marrying him. This proves that Sita was so dejected that she was ready to accept anyone as her husband. When Ram decided to go into exile, Sita refused pointblank to stay back in Ayodhya.
The reason was that shortly after her marriage to Ram, Bharat had started humiliating Sita. What can I do? He does not like me. How can I live with him? After all, why Bharat had taken a dislike to Sita?
The obvious answer is that he suspected her character. Sita was crazy about ornaments and diamonds. When Ram is about to leave for the forests with her, he asks her to take off all her ornaments. She takes them off reluctantly but carries some with her without the knowledge of Ram. When Ravan takes her away, she drops these ornaments one by one.
In Ashok Vatika, he hands over her ring to Hanuman to prove her identity. It also shows that she could have made immoral compromises for ornaments.
She is a liar. Despite being older than Ram, she lies about her age to Ram and Ravan and claims that she is much younger. This puts a question mark on her character. Sita ensures that she is left alone in the forest so that Ravan can abduct her with ease. She sends Ram to hunt the golden deer and Laxman to save him so that there is no one around and she can do what she wants. Sita admonishes Laxman using harsh words.
She even says that he desires to have her and that is why he is not going to save Ram. Such remarks betray her filthy mind.