tion of Clarice Lispector's A Hora da Estrela.' It will also com- ment, in passing, on general issues related to literary translation as well as distinctive aspects of. Neste volume, Márcia Lígia Guidin, professora universitária de literatura, analisa A hora da estrela, de Clarice Lispector. Aqui são discutidas relações temáticas. Hélène Cixous asserts: “The greatest respect I have for any work whatsoever in the world is the respect I have for the work of Clarice. Lispector”1 and, of The.
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stricken sertão for the south and presumably a better life in the city. Suzana Amaral's A Hora da. Estrela (), based on the novella by Clarice Lispector. A Hora da Estrela - Clarice echecs16.info Uploaded by Karoline .. sermão pelo bom sucesso das armas de portugal contra as da holanda echecs16.info Uploaded by. The Hour of the Star (). Cover of the first edition of A hora da estrela. Three poignant intertwined narratives echecs16.info
Around the time the Hilltop add appeared Marshall McLuhan was questioning the whole notion of a passive or homogeneous reception of cultural phenomena. By the end of the 20th century the concept of Brazilian cultural dependency came into question as Brazil itself became a net exporter of culture, especially of popular music and television programs Arenas However, writing before Pignatari, Drummond, and Lispector approached their work with a different set of assumptions. In this context, the Cannibal metaphor is a vibrant, highly relevant vehicle for analysis, proving to be particularly appropriate when addressing the cultural impact of Post WWII consumer culture epitomized by Coca-Cola. The poem begins with the command beba drink and then rewrites the imperative to babe drool. Through a simple vowel shift, Coca is then deformed into caco or glass shard. Next, separating the word cola from coca, Pignatari produces the Portuguese word for glue, which is then combined with caco to form cola caco or glue shard.
Heavy stuff, right?
But cheer up: beyond the complex abstractions and Major Questions, the text also offers an important social commentary about the gap between the haves and the have-nots. The real story of this poor, starving girl desperate for love and attention is actually the real story of millions of others just like her in the world. You don't have to have a degree in philosophy to understand The Hour of the Star although we're not saying it wouldn't help.
All you need is a heart.
In the 80s teen classic The Breakfast Club, a nerdy kid named Brian has to write an essay answering one simple question: "Who are you? Who are you? And you'd have that in common with Rodrigo S. This narrator is paralyzed by wondering not just who he is, but who his protagonist is.
In fact, she's full of a kind of inner grace that even the urbane and sophisticated narrator can't achieve. As he watches her go about her short, tragic life, he can't help but wonder: What, after all, is the point?
Like Rodrigo, most everyone has asked him or herself these questions. Between the ages of, say, thirteen and nineteen, you might find yourself asking them about seven times a day.
It has literally never occurred to her to ask one single question about why life has to be the way it is. I dedicate it to the tempest of Beethoven.
To the vibrations of Bach's neutral colours. To Chopin who leaves me weak.
To Stravinsky who terrifies me and makes me soar in flames. To Death and Transfiguration , in which Richard Strauss predicts my fate. Most of all, I dedicate it to the day's vigil and to day itself, to the transparent voice of Debussy, to Marios Nobre, to Prokofiev, to Carl Orff and Schoenberg, to the twelve-tone composers, to the strident notes of an electronic generation — to all those musicians who have touched within me the most alarming and unsuspected regions; to all those prophets of our age who have revealed me to myself and made me explode into: me.
This me that is you, for I cannot bear to be simply me, I need others in order to stand up, giddy and awkward as I am, for what can one do except meditate in order to plunge into that total void which can only be attained through meditation. Meditation need not bear fruit: meditation can be an end in itself.
I meditate without words or themes. Thanks for telling us about the problem. Return to Book Page.
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