Alcoholics Anonymous: The Story of How Many Thousands of Men and Women Have Recovered from Alcoholism is a basic text, describing how to recover . Alcoholics Anonymous - Big Book - Original Edition [AA Services] on site. com. *FREE* shipping on qualifying offers. Book by. ALCOHOLICS ANONYMOUS: The Story of How Many Thousands of Men and Women Have Recovered from Alcoholism (generally known as The Big Book) is a.
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Alcoholics Anonymous. Formats in which the Big Book can be read: To read a PDF version of the Fourth Edition of Alcoholics Anonymous click here. To listen to . B-1 - Alcoholics Anonymous- Big Book 4th Edition. Alcoholics Anonymous. This is the Fourth Edition of the Big Book, the basic text for Alcoholics Anonymous. THIS IS the fourth edition of the book “Alcoholics Anonymous.” The first edition appeared in April , and in the following sixteen years, more than ,
Regional Forums Information. Literature published by A. World Services, Inc. General Service Conference-approved literature reflects the group conscience of the Fellowship of A. Recovery, Unity and Service. We also publish and license translations of the Big Book and other literature in languages and countries around the world, much of which is available in the literature catalog published by A. On this website, the visitor can browse the complete current literature catalogue that includes Conference-approved literature and other A.
The second half of the book, "Personal Stories" subject to additions, removal and retitling in subsequent editions , is made of AA members' redemptive autobiographical sketches. Eventually he gained formal adoption and inclusion of the Twelve Traditions in all future editions of the Big Book.
Each group is a self-governing entity with AA World Services acting only in an advisory capacity. AA is served entirely by alcoholics, except for seven "nonalcoholic friends of the fellowship" of the member AA Board of Trustees. It does not accept donations from people or organizations outside of AA. In keeping with AA's Eighth Tradition, the Central Office employs special workers who are compensated financially for their services, but their services do not include traditional "12th Step" work of working with alcoholics in need.
It also maintains service centers, which coordinate activities such as printing literature, responding to public inquiries, and organizing conferences. The sponsor should preferably have experience of all twelve of the steps, be the same sex as the sponsored person, and refrain from imposing personal views on the sponsored person. AA shares the view that acceptance of one's inherent limitations is critical to finding one's proper place among other humans and God. Such ideas are described as "Counter-Enlightenment" because they are contrary to the Enlightenment 's ideal that humans have the capacity to make their lives and societies a heaven on earth using their own power and reason.
Rudy and Arthur L. Greil found that for an AA member to remain sober a high level of commitment is necessary. This commitment is facilitated by a change in the member's worldview. To help members stay sober AA must, they argue, provide an all-encompassing worldview while creating and sustaining an atmosphere of transcendence in the organization.
To be all-encompassing AA's ideology places an emphasis on tolerance rather than on a narrow religious worldview that could make the organization unpalatable to potential members and thereby limit its effectiveness. AA's emphasis on the spiritual nature of its program, however, is necessary to institutionalize a feeling of transcendence. A tension results from the risk that the necessity of transcendence, if taken too literally, would compromise AA's efforts to maintain a broad appeal.
As this tension is an integral part of AA, Rudy and Greil argue that AA is best described as a quasi-religious organization. AA's 7th traditions encourages groups to be self-supporting, declining outside contributions. Site Help. What's New. Read Daily Reflections.
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Alan Marlatt also questioned the necessity of a need for a Higher Power but concluded that he was "impressed with the amazing success of A. If alcoholism is really a disease of the spirit for which alcohol is no real solution , then it makes sense that the religious fellowship of A.
Especially if it keeps its members sober, which A. Abraham Twerski was the most positive of the three experts, claiming that "the continuing relevance of the Big Book to today's alcoholic is precisely due to the fact that it does not seek to treat nor teach by its contents.
Rather, it is a description of a program that is effective, and provides testimonials of people whom the program has helped. Before the publication of The Big Book, alcoholism in America was viewed largely as it had been in the 19th century.
This theory was a holdover from the pre-Darwinian belief that offspring inherited acquired character traits from their parents. The increase in scientific knowledge in the early 20th century led to questions about this view of alcoholics, but the view still dominated for the first 30 years of the century.
A decisive turn toward seeing alcoholism as a disease was the publication of The Big Book and the founding of A. From Wikipedia, the free encyclopedia. This is the basic text of Alcoholics Anonymous, AA's text on how to stay sober. The 25 millionth copy of the Big Book was published in , and about 1 million copies are sold each year. This means that as at there have been about 30 million copies sold, ranking it high on the list of best-selling books ever. More impressive still, it has sold this many copies even though it is available free online in English, Spanish and French—links provided.
The Big Book by Alcoholics Anonymous". August 30, Retrieved New York Times , July 6, Alcoholics Anonymous 4 ed.
New York City: Alcoholics Anonymous World Services, Inc. The Twentieth Century," Alcohol and Alcoholism, 35 1: Third Edition ," review of Alcoholics Anonymous: Alcoholics Anonymous. History Effectiveness. When Love Is Not Enough: